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SoloTango
Solo Tango in Buenos Aires
By Cherie Magnus August 14, 2000
Published November 2000
It's just before dawn, and our small group of Argentines and Americans are tired
and filled with reverie after a night of tango. We're drooped over cafes con leche
on an old wooden table in a run-down nineteenth-century coffee shop. The large
party over by the dark windows also look like they've been up all night having
a good time. The men are wearing jackets, the women decolletage,all somewhat portly
and of a certain age. Suddenly one of the men stands up and begins to
sing, loudly, proudly, passionately. Heads nod with approval. A woman in gold
beads joins in. Several others, our table included, brighten with the music
and begin to clap along. I don't understand the words, but I know it is Tango--love,
life, disappointment, desire, joy and sadness. Marcello can not resist
the siren call of the emotional song, even after dancing all night. He's an Argentine.
He looks at me purposefully, and we tango on the cracked black and white marble
floor around the men having breakfast with their newspapers on their way to work.
It's a normal morning in Buenos Aires.
What is tango, anyway? I had danced
other dances all my life, both social and theatrical, but I really didn't know
the answer to that question. I knew Tango meant more than a dance, certainly more
than a (slow slow quick quick slow) ballroom exhibition, a campy movie moment,
or a Broadway show. Because I wanted to experience the legendary dancers' dance
and all that Tango meant, I made a pilgrimage to Buenos Aires. |
| Knowing no one in Argentina
and no Spanish, I was lucky enough to hook up with a tour of dancers who I found
on the Internet. But it didn't matter, I would have gone anyway. Tango is addictive
and I already was a junkie after only three months of tango dance classes in L.A.
Tango permeates the air of BuenosAires--tango art and history, the dance
of politics, the music of extinct German bandoneons, a 24 hour Tango TV channel,
tango dancers on the streets, tango clubs two per block, curios and postcards,
altars to Carlos Gardel. The city could just as easily be called Tango Aires.
For a tanguera wanna-be like me and the other American women I met on the trip,
it was paradise. Buenos Aires is often called the Paris of South America,
perhaps because a lot of the city's architecture emulates La Belle Epoque and
if you squint your eyes it is possible you could be in Paris: the French windows,
balconies, wrought iron, sculptures of large buxom women over doorways. Elegant
cupolas pop up on rooftops all over the city's skyline, stamping the city as somewhat
European and indefinably Buenos Aires. But the Argentines are not sitting
for hours in sidewalk cafes discussing and arguing and philosophizing like the
French so love. Despite the city's mild and sunny weather, Buenos Aires has few
sidewalk cafes in which to have a cafe con leche and people-watch, to observe
that the Argentines are slim, stunningly beautiful, well-dressed, and have perfect
posture (due perhaps to their dance-charged culture.) Instead of sitting
and talking, the people of Buenos Aires are dancing. They go to practicas and
even milongas (tango clubs) by day, and fill the dance halls from midnight till
dawn every night of the week. During my stay, I didn't shop, sightsee
or sleep more than an occasional nap. I lived on cafés con leche, little croissants
called medialunas, chicken empanadas, and vino tinto, all on the run. At midnight
I would wrap my feet and pad my toes before stuffing them into spike-heeled pointy-toed
tango shoes, and then hobble down the hall to the elevator. I suffered until blessed
numbness set in an hour later. Then once the music began, I would float on air
across the hard cement and tile floors of the tango halls. After one milonga closed,
I went to another one, and when it closed, I had breakfast. Then I soaked my bloody
feet in the huge lavender bathtub of my room at the Hotel Continental, throwing
in as much salt as I could beg from the kitchen. I fell into bed each day at 6:00
a.m., smelling of men's cologne. I was deliriously happy. Why is this
city dancing? Tango was born a hundred years ago in Buenos Aires, its direct lineage
a bit mysterious. The name may be derived from "tangle," as the couples'
legs seem to indeed. Tango, by its nature of leading and following, could only
have originated in a country of overtly macho, strong men and responsive women.
There are no real "steps" in Argentine tango, but a walk forward,
back and side. It is improvised. The man leads with his mind and body, and the
woman follows with hers. She does have the choice of adding adornments and embellishments,
but the control and responsibility are the man's. The couple dance as one in a
tight embrace, cheek to cheek, chest to chest, but their legs do different things.
I had to learn not to avert my eyes from a man's direct gaze if I wanted
to dance at the Buenos Aires milongas. It wasn't easy for me at first to stare
at a man from across the room, too forward for women here in the U.S. But it is
considered rude in Argentina for a man to approach a woman's table without permission,
and so a woman gives her permission silently with her eyes. Often that's all that
passes between a man and a woman before meeting on the dance floor, simply a look
that says, let's dance together. Then after the man opens his arms and
the woman walks into them, they hold each other wordlessly for a moment before
beginning to dance. One of my teachers there said, "The way a woman walks
to me when I ask her to dance tells me if it will be a good tango or not. And
at the moment when I first embrace her, I know all I need to know."
Argentine Eduardo Arquimbau confided, "I decided when I was young that I
had to be a good dancer so that women would dance with me." The pioneering
dancer, choreographer and international stage star who gave our American group
a Master class, continued, "I look at a woman in the street and compliment
her and she won't even return my gaze, but at a milonga I can ask her to dance
with my eyes. Then I can hold her in a deep embrace, our breath mingling, our
faces touching." American women, myself included, flock in droves
to the romantic allure of the tango and the macho men who dance it in milongas
all over the world. The deep embrace, which is the norm in Buenos Aires, both
seduces and frightens us. We are so thrilled to be held in a close
embrace and led strongly around the dance floor in a dance of beauty and passion,
that sometimes we confuse the dancer with the dance. It is easy for many of us
to fall in love with the dancer. However the sensuous communication and intimacy
of the Tango is traditionally over once you leave the floor. Argentines know this,
but Americans can be disoriented and befuddled after a sexually-charged dance.
I saw how attractive are strong men who know where they are going and what
they want and who never doubt themselves--even if they are old with missing teeth
(often due to dance hall brawls in their youth), or are young and skinny boys
just out of their teens. American men are different, unsure of their
place in the world and with women. It's a cultural thing. Perhaps we American
women have brought it on ourselves with our race to equality. All of
this naturally in both cultures, translates to the dance floor--and perhaps the
bedroom. It's possible that American women don't really want a romantic
relationship with a macho man, but many are starving to give up control, at least
for the time it takes to dance two or three tangos. And to be held so close that
your breath combines and your legs tangle and you dance as one... well, some of
us lust for that in our lives, not just for ten minutes. On my trip there were
a lot of tears shed by my American traveling companions in the Ladies' Rooms of
the tango halls. And I admit, even though I knew better, to having a crush on
one of the teaching assistants and being disappointed that all he did was dance
with me. It's more comfortable to have our personal space, to keep a
lack of commitment that prevents our being hurt, to not press our breasts against
the chest of a stranger who we may never see again and whose name is unknown.
It takes courage for Americans to be close physically, and to embrace a stranger
with no expectations. Holding someone "at arm's length" is
a lot easier, after all. It's just not Tango. Juan Bruno, another
Master teacher I studied with, described the physiology of Tango as "the
brain sending a message to your feet through your heart." And el corazon,
the dominant phrase of tango song lyrics, is also the soul of Tango as well as
the heart of its dancers. I learned that Tango is music, a mystique,
a way of life, a people, not only a dance. My dancing improved after dancing twelve
hours a day with strong leaders, and now that I'm back home again, I'm haunting
the milongas of Los Angeles looking for the perfect dance experience as I found
it in Buenos Aires. And if I also find tremendous pleasure from a man's deep embrace
with no strings attached, well, who can blame me? However, along with
all of its other qualities, a tango can also be just a dance. At a milonga I remind
myself of that each time a man takes me in his arms to dance, and before I go
home, alone. © Copyright 2000 Cherie Magnus
 | About
this author: With degrees in English, Dance, and Library Science from UCLA, Cherie
has published many articles in professional journals and magazines. Her solo travels
to Europe and Latin America have inspired several pieces published in Skirt!,
PassionFruit, Moxie, JourneyWoman, Dancing USA, GoNomad, Open Spaces, Porthole,
The Cusco Weekly, the-vu, and various online magazines. She was the dance critic
for the Cerritos News in Orange County, California before moving to San Miguel
de Allende, Mexico. She is currently at work on a novel situated in France, when
she's not out dancing. |
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| Cherie Magnus and Carlos Gavito, star of "Forever
Tango." | |
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